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For example “I am happy” and “We are happy” have the same words in Hebrew, Arabic and Aramaic for “I” and “we”.
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A person’s way of speaking also shows royalness.Ģ) Enemies or lower people are also included in this royal tense as it shows the character of the one speaking rather than for whom it is spoken.Ĥ) “im” is also for plural. For example, recently an article in the newspaper was published which said that the Queen’s English or her accent is not as distinguishing (element of royalness) as of previous kings and queens. It is one’s own way of speaking which makes him royal. The answer is that this is not a literal saying but means that she is dying to meet Prophet Muhammad ﷺ whom she mentions by name with a description.ġ) Royalness is not only for the person for whom it is spoken. Why would she be beaten when she wants to meet her husband? Why is she so desperately waiting? She is believed to be Solomon’s wife and says that she is beaten by the guards. The woman, whoever she may be, is not talking about a person that exists in her time. This not only sounds funny but is also false. Imagine the king’s wife beaten by the guards. This is Solomon’s wife describing her husband. This is the correct word to use but it better that the translations use the original word “Muhammad”. Translators have used incorrect words to translate the word Muhammad.īen Yehuda’s Hebrew-English Dictionary defines Muhammad as praised one. This prophecy in Haggai not just says that Prophet Muhammad ﷺ is to come but also confirms that Prophet Muhammad ﷺ has been prophesied in various scriptures as he will be the desire of all nations. Haggai 2:7 I will shake all nations, and the Ahmed of all nations will come, and I will fill this house with glory,’ says the LORD Almighty. Similarly, IM is added after Eloh for respect.
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It denotes respect and has nothing of plurality in it. The description in the Songs of Solomon suits Prophet Muhammad ﷺ perfectly.ĥ:16 “Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem.” When I asked about that, I was told that it turned red because of scent. When he expired, he had scarcely twenty white hairs in his head and beard.” Rabi’a said, “I saw some of his hairs and it was red. He stayed ten years in Mecca receiving the Divine Inspiration, and stayed in Medina for ten more years. Divine Inspiration was revealed to him when he was forty years old. “He was of medium height amongst the people, neither tall nor short he had a rosy color, neither absolutely white nor deep brown his hair was neither completely curly nor quite lank. I heard Anas bin Malik describing the Prophet saying, In Sahih al-Bukhari Volume 4, Book 56, Number 747, Rabia bin Abi Abdur-Rahman : narrated: This my beloved, and this my friend, O daughters of Jerusalem. He returned to conquer Makkah with 10,000 of saints as also mentioned in Habakkuk 3, Jude 1 and Deuteronomy 33.ĥ:11 His head the most fine gold, his locks bushy, black as a raven.ĥ:12 His eyes as of doves by the rivers of waters, washed with milk, fitly set.ĥ:13 His cheeks as a bed of spices, sweet flowers: his lips lilies, dropping sweet-smelling myrrh.ĥ:14 His hands gold rings set with the beryl: his belly bright ivory overlaid sapphires.ĥ:15 His legs pillars of marble, set upon sockets of fine gold: his countenance as Lebanon, excellent as the cedars.ĥ:15 His mouth most sweet: yes, he Muhammad. Prophet Muhammad (ﷺ) was forced to migrate to Medina (Teman) from Makkah (Paran). Christians have incorrectly translated the name “Muhammad” to something else, which will be shown as well, but the prophecy also gives a description of Prophet Muhammad (s) that matches him exactly.ĥ:10 My beloved white and ruddy, the chief among ten thousand. At other places, other names like Ahmed and Mustafa have been used. Prophet Muhammad (ﷺ) is mentioned in the Bible by name many times but twice by the names of Muhammad and Ahmed, once in the Songs of Solomon and once in Haggai 2.